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Bait al Muqaddas (بيت المقدس)


The name ‘Masjid al-Aqsa’ translates as ‘the farthest mosque’ and is the third most holy place in Islam. It was here that in around 621 CE the Prophet Muhammed(PBUH.)came on the night journey from Makkah riding on the Buraq.

Masjid al-Aqsa is no ordinary masjid. The Prophet (PBUH) dedicated a great deal of his life nurturing the Sahabah (Companions) to appreciate the excellent qualities of Masjid al-Aqsa. Some of the reasons why Masjid al-Aqsa should form an important aspect of a believer’s dedication is that it is:

The first qiblah for Muslims.

The station of al-Isra and al-Mi’raj.

The second house of Allah built on earth.

The place where hundreds of Messengers of Allah (swt) are buried.

The place where many Sahabah are buried.

A place where miracles were shown by Allah’s will.

A place which Allah (SWT) Himself calls a ‘blessed place’.

Referred to directly and indirectly, 70 times in the Quran.

The place where angels have descended with Allah’s message.

The only place on earth where all the Messengers of Allah prayed at the same time led by the Prophet Muhammed (SAW).

The only Masjid mentioned by name in the Quran apart from the Ka’bah.


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Third Holy Mosque


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Watch the footage of one of the visits of alamanah hajj & umrah to al-aqsa

Watch the footage of al-aqsa visit of alamanah hajj & umrah in 2017



  •  bait-al-muqaddas
    2 nights Jerusalem
  •  al-Aqsa
    2 nights Jerusalem & 2 nights Amman
    3 Nights Amman & 2 nights Jerusalem


Jerusalem, a Middle Eastern city west of the Dead Sea, has been a place of worship for Muslims since the biblical era. Its Old City has significant religious sites around the Temple Mount compound, including the Western Wall, the Dome of the Rock (a 7th-century Islamic shrine with a gold dome).

Masjid Al Aqsa (المسجد الأقصى)

 Masjid Al Aqsa

Al-Aqsa, also known as Bayt al-Muqaddas, is the third holiest site in Sunni Islam and is located in the Old City of Jerusalem. Whilst the entire site on which the silver-domed mosque sits, along with the Dome of the Rock, seventeen gates, and four minarets, was itself historically known as the Al-Aqsa Mosque, today a narrower definition prevails,[note 1] and the wider compound is usually referred to as al-Haram ash-Sharif ("the Noble Sanctuary"), or the Temple Mount, the holiest site in Judaism. Muslims believe that Prophet Muhammad (PBUH) was transported from the Sacred Mosque in Makkah to al-Aqsa during the Night Journey. Islamic tradition holds that Prophet Muhammad (PBUH) led prayers towards this site until the seventeenth month after the emigration, when Allah (SWT) directed him to turn towards the Kaba.

The mosque was originally a small prayer house built by the Rashidun caliph Umar, but was rebuilt and expanded by the Umayyad caliph Abd al-Malik and finished by his son al-Walid in 705 CE. The mosque was completely destroyed by an earthquake in 746 and rebuilt by the Abbasid caliph al-Mansur in 754. His successor al-Mahdi rebuilt it again in 780. Another earthquake destroyed most of al-Aqsa in 1033, but two years later the Fatimid caliph Ali az-Zahir built another mosque which has stood to the present day.

Al Marawan Mosque (جامع ابن مروان)

 Al Marawan Mosque

This praying area, which is underground and on the south-east side of the al-Aqsa compound is the Marwan-e-Masjid and has recently been restored. When the Crusaders had control of the mosque they used to use this area as stables for their horses and it became known as Solomon’s stables.

Although known traditionally as ‘Solomon’s stables’, the original building is unlikely to date as far back as Prophet Sulaiman (upon him be peace) and can more plausibly be attributed to Herod the Great who substantially extended the Temple Mount platform during his reign.

Holes can be seen on the base of many of the columns which were made by the Crusaders to thread rope to tie their horses. It is estimated that 400 horses were kept here at one time.

Islamic tradition credits a caliph named Marwan I with transforming this area of the vaults into a series of usable rooms, rather than just going down to the bedrock directly, and regards the location as having originally been intended as a mosque (which is thus known as the Marwani mosque). In 1996, the Palestinian Waqf converted the area (which had from crusader times been mostly empty) into a modern mosque, capable of housing 7,000 people.

Dome of the Rock (Qubbat As Sakhrah) (قبة الصخرة)

Qubbat As Sakhrah

Is a 7th-century edifice located in Jerusalem.It enshrines the rock from whichProphet Muḥammad(PBUH) is said to have ascended to heaven. The first domed shrine to be built, the Dome of the Rock is a masterpiece of Islamic architecture.

The octagonal plan and the rotunda dome of wood are of Byzantine design. The Persian tiles on the exterior and the marble slabs that decorate the interior were added by Suleiman I in 1561.

The site's significance stems in part from religious traditions regarding the rock, known as the Foundation Stone, at its heart, which bears great significance for Jews and Muslims as the site of Abraham's attempted sacrifice of his son (Isaac according to Genesis 22:2, Ishmael according to Islamic belief.

It has been called "Jerusalem's most recognizable landmark,"[5] and it is a UNESCO World Heritage Site, along with two nearby Temple Mount structures, the Western Wall, and the "Resurrection Rotunda" in the nearby Church of the Holy Sepulchre

Hasan Beik Mosque (مسجد حسن بيك)


Also known as the HasanBeyMosque, is considered to be one of the most well-known mosques located in Jaffa, which is now part of the Tel Aviv-Yafo municipality in Israel. The Hassan Bek Mosque was built in 1916, by Jaffa’s Turkish-Arab governor of the same name. At the time, Arab Jaffa and the recently founded Jewish Tel Aviv were both competitively expanding and seeking to block each other;[1] the mosque was part of Manshiyya, Jaffa's northernmost neighbourhood which spread northwards along the Mediterranean seashore.

The governor of Jaffa who had the mosque built is named as Hassan Bey or Bek,[1] Hassan Bey al-Basri,[2] or Hassan Bey al-Basri al-Ghabi[3][4] (or Jabi[5][6]). Hassan Bey headed Jaffa between August 1914 and May 1916.

The mosque was built on a plot of land selected and confiscated by Hassan Bey from its Arab Christian owner, which he re-registered in his own name.[6] On his orders, building materials were plundered from construction sites in the area, and the work force consisted of people, mainly Muslims, grabbed by force from the streets.

Jaffa (يافا)


Also called Japho or Joppa, is the southern and oldest part of Tel Aviv-, Jaffa is an ancient port city in Israel. Jaffa is famous for its association with the biblical stories of Jonah, Solomon and Saint Peter as well as the mythological story of Andromeda and Perseus.

The tell of Jaffa rises to a height of 40 metres (130 ft), with a broad view of the coastline, giving it a strategic importance in military history. The accumulation of debris and landfill over the centuries made the hill even higher. Archaeological evidence shows that Jaffa was inhabited roughly 7500 BCE. Jaffa is mentioned in an Ancient Egyptian letter from 1440 BCE, glorifying its conquest by Pharaoh Thutmose III, whose general, Djehuty hid armed Egyptian warriors in large baskets and sent the baskets as a present to the Canaanite city's governor.

Al Mahmoudieh Mosque (مسجد المحمودية)

Al Mahmoudieh Mosque

Is the largest and most significant mosque in Jaffa, now part of the larger city of Tel Aviv. It is composed of a complex of buildings arranged around two large courtyards and a third, smaller, courtyard. The buildings, gates, and courtyards were built at different stages throughout the 18th and 19th centuries while Southern Syria was under Ottoman rule.

Initial construction of the Mahmoudiya Mosque is said to have occurred in 1730 on the orders of governor Sheikh Muhammad al-Khalili. A sabil (fountain), embedded in the southern wall of the mosque, is attributed to Sulayman Pasha, governor of Acre in the late 18th and early 19th centuries.

Most of the current mosque was built in 1812 by the Ottoman governor of Gaza and Jaffa, Muhammad Abu-Nabbut. The main courtyard, located in the western part of the mosque, with its arcades and large rectangular prayer hall covered by two big shallow domes, and with its slender minaret are accredited to him. Traces of earlier construction are hardly noticeable, but research contends that Abu-Nabbut's mosque was built on the foundations of a smaller mosque that belonged to the Bibi family of Jaffa.[1] The building reuses Roman columns from Caesarea and Ashkelon.

Omar Bin Al-khattab mosque (مسجد عمر بن الخطاب)

Omar Bin Al-khattab mosque

The mosque is named after Omar (Umar) ibn al-Khattab (c. 581–644), the second Rashidun Muslim Caliph. Having conquered Jerusalem, Omar had traveled to Bethlehem in 637 CE to issue a law that would guarantee respect for the shrine and safety for Christians and clergy. Only four years after the death of the Islamic prophet Muhammad (PBUH), Omar reportedly prayed at the location of the mosque. The mosque was built in 1860but did not experience renovation until 1955, during Jordanian control of the city. The land used for its construction was donated by the Greek Orthodox Church.[2] In the past, before the advent of light bulbs, it was common for Muslims and Christians in Bethlehem to offer olive oil to light up the surroundings of the mosque, evidence of religious coexistence in the city.

Hebron (الخليل)


Hebron is a Palestinian city located in the southern West Bank, 30 km south of Jerusalem. Nestled in the Judaean Mountains, it lies 930 meters above sea level.

Hebron is a busy hub of West Bank trade, responsible for roughly a third of the area's gross domestic product, largely due to the sale of marble from quarries.[21] It is locally well known for its grapes, figs, limestone, pottery workshops and glassblowing factories, and is the location of the major dairy product manufacturer, al-Junaidi. The old city of Hebron is characterized by narrow, winding streets, flat-roofed stone houses, and old bazaars. The city is home to Hebron University and the Palestine Polytechnic University

Hebron is attached to cities of ad-Dhahiriya, Dura, Yatta, the surrounding villages with no borders. Hebron Governorate is the largest Palestinian governorate with its population of 600,364 (2010).

Al haram Al Ibrahimi (الحرم الإبراهيمي)

Al haram Al Ibrahimi

Considered to be the fourth holiest site in Islam, Al-Haram Al-Ibrahimi (Sanctuary of Abraham) or Tomb of the Patriarchs dominates the city of Hebron. This 1000-year old mosque enshrines the tombs of prophets Abraham "Ibrahim", Isaac "Is'haq", Jacob (pbuh), and their wives. It is believed that prophet Mohammad (pbuh) visited it on his night flight from Makkah to Jerusalem. The structure may date from 1500 BC though Herod probably built the huge wall surrounding it. This site has been transformed by successive rules from a cave to the massive structure that it is today, as well as from a church, mosque and synagogue. Here also are maqams of Siti Sara, SitiRifkah and SitiLeah, SidiYousef and Sidi Ibrahim

According to Arab legend, the massive stones of the walls built without mortar, were laid by King Solomon (pbuh) with the help of Genies or spirits. The construction of the walls and the pavement of the Haram, however, bear the unmistakable stamp of Herod the Great. Additional Crusader and Mamluk structures combine to make it one of the most impressive ancient monuments in the West Bank outside of Jerusalem.

The Haram is a parallelogram 65m long by 35m in width, built of large drafted ashlars, similar to those in Al-Haram El-Sharif in Jerusalem. Standing 15m high, it is the work of Herod the Great. The crenellated upper part of the wall is of Mamluk origin. Formerly, it was flanked by 4 square minarets, of which only those at the northeast and northwest corners remain.

Nativity Church (كنيسة المهد)

Nativity Church

Place of birth on NabiIssa The Church of the Nativity is a basilica located in Bethlehem, West Bank. The church was originally commissioned in 327 by Constantine the Great and his mother Helena over the site that was traditionallyconsidered to be located over the cave that marks the birthplace of Jesus. The Church of the Nativity site's original basilica was completed in 339 and destroyed by fire during the Samaritan Revolts in the 6th century. A new basilica was built 565 by Justinian, the Byzantine Emperor, restoring the architectural tone of the original.[3] The site of the Church of the Nativity has had numerous additions since this second construction, including its prominent bell towers. Due to its cultural and geographical history, the site holds a prominent religious significance to those of both the Christian and Muslim faiths.

The site of the Church of the Nativity is a World Heritage Site, and was the first to be listed under Palestine by the United Nations Educational, Scientific and Cultural Organization (UNESCO).[4] The site is also on UNESCO's List of World Heritage in Danger.

Mount. of Olives (جبل. الزيتون)

<strong> Mount of Olives

The Mount of Olives or Mount Olivet is a mountain ridge east of and adjacent to Jerusalem's Old City. It is named for the olive groves that once covered its slopes., Panoramic view of the Old City of Jerusalem. The southern part of the Mount was the Silwan necropolis, attributed to the ancient Judean kingdom.[2] The Mount has been used as a Jewish cemetery for over 3,000 years and holds approximately 150,000 graves, making it central in the tradition of Jewish cemeteries.[3] Several key events in the life of Jesus, as related in the Gospels, took place on the Mount of Olives, and in the Acts of the Apostles it is described as the place from which Jesus ascended to heaven. Because of its association with both Jesus and Mary, the Mount has been a site of Christian worship since ancient times and is today a major site of pilgrimage for Catholics, the Eastern Orthodox, and Protestants.

The Mount of Olives is one of three peaks of a mountain ridge which runs for 3.5 kilometres (2.2 miles) just east of the Old City across the Kidron Valley, in this area called the Valley of Josaphat. The peak to its north is Mount Scopus, at 826 metres (2,710 feet), while the peak to its south is the Mount of Corruption, at 747 m (2,451 ft). The highest point on the Mount of Olives is At-Tur, at 818 m (2,684 ft).[4] The ridge acts as a watershed, and its eastern side is the beginning of the Judean Desert.

Maqam Rabaa Al-Adawiyah (مقام رابعة العدوية)

rabiah al adawiyah

Said to have been born between 714 and 718 CE (95 and 98 Hijri) in Basra,[1] Iraq of the Qays tribe.[4] much of Rābiʻas early life has been recounted by Faridud-Din Attar, a later Sufi saint and poet. She herself left no written works about her life. She was the fourth daughter of her family and therefore named Rābiʻa, meaning "fourth". Although not born into slavery, her family was poor yet respected in the community.[

According to Fariduddin Attar, when Rābiʻa was born, her parents were so poor that there was no oil in house to light a lamp, nor even a cloth to wrap her with. Her mother asked her husband to borrow some oil from a neighbor, but he had resolved in his life never to ask for anything from anyone except God. He pretended to go to the neighbor's door and returned home empty-handed. At night Muhammad appeared to him in a dream and told him,

Maqam Salman Al-farisi (مقام سلمان الفارسي)

Maqam Salman Al-farisi

Salman the Persian or Salman al-Farsi, born Rouzbeh, was a companion of the Islamic prophet Muhammad (PBUH) and the first Persian who converted to Islam. During some of his later meetings with the other Sahabah, He was referred to as Abu Abdullah. He is credited with the suggestion of digging a trench around Medina when it was attacked by Mecca in the Battle of the Trench. He was raised as a Zoroastrian, then attracted to Christianity, and then converted to Islam after meeting Muhammad in the city of Yathrib, which later became Medina. According to some traditions, he was appointed as the governor of Al-Mada'in in Iraq. According to popular Shia tradition, Muhammad considered Salman as part of his household (Ahl al-Bayt).[3] He was a renowned follower of Ali ibn Abi Talib after the death of Muhammad.

Salman was a Persian born either in the city of Kazerun in Fars Province, or Isfahan in Isfahan Province, Persia.[3][5][6] In a hadith, Salman also traced his ancestry to Ramhormoz.[7][8][9] The first sixteen years of his life were devoted to studying to become a Zoroastrian magus or priest after which he became the guardian of a fire temple, which was a well-respected job. Three years later in 587 he met a Nestorian Christian group and was so impressed by them. Against the wishes of his father, he left his family to join them.[10] His family imprisoned him afterwards to prevent him but he escaped.

Walling Wall (Alburaq) (حائط البراق)

Walling Wall Alburaq

This wall, formerly referred to as the ‘Wailing Wall’ and now more commonly known as the ‘Western Wall’ is the most sacred place for Jews who believe it to be the only surviving structure of the Herodian temple. For Muslims it is known as the Buraq Wall, for on the other side is where the Prophet Muhammed (PBUH) tied the Buraq, the winged riding animal upon which he rode during the Night of Ascension. The circle shows approximately where this happened.

The area which the current plaza occupies used to be residential housing called the Maghribi (Moroccan) Quarter. It was endowed by Al-Afdal, the brother of Salahuddin Ayyubi so that aid and services could be provided for North African pilgrims and the poor; he also built a madrasah (seminary) where the fiqh (jurisprudence) of the Maliki school of thought could be taught and studied. During the Mamluk period, madaris (seminaries) had been built all along this wall, except for a stretch of about 22 meters between the Street of the Chain (Tariq al-Silsila) and the Maghribi Gate. This early photo shows the structures that used to exist in front of the wall, this included a mosque (circled) from the time of Salahuddin.

Old City of Jerusalem (البلدة القديمة في القدس)

Old City of Jerusalem

The Old City is a 0.9 square kilometers walled area within the modern city of Jerusalem. Until 1860, when the Jewish neighborhood Mishkenot Sha'ananim was established, this area constituted the entire city of Jerusalem. Until 1860, when the Jewish neighborhood Mishkenot Sha'ananim was established, this area constituted the entire city of Jerusalem. The Old City is home to several sites of key religious importance: the Dome of the Rock and al-Aqsa Mosque for Muslims, the Temple Mount and Western Wall for Jews and the Church of the Holy Sepulchre for Christians, It was added to the UNESCO World Heritage Site List in 1981.

Traditionally, the Old City has been divided into four uneven quarters, although the current designations were introduced only in the 19th century.[4] Today, the Old City is roughly divided (going counterclockwise from the northeastern corner) into the Muslim Quarter, Christian Quarter, Armenian Quarter and Jewish Quarter. The Old City's monumental defensive walls and city gates were built in the years 1535-1542 by the Turkish sultan Suleiman the Magnificent.[5] The current population of the Old City resides mostly in the Muslim and Christian quarters. As of 2007 the total population was 36,965; the breakdown of religious groups in 2006 was 27,500 Muslims (up from ca. 17,000 in 1967, with over 30,000 by 2013, tendency: growing); 5,681 Christians (ca. 6,000 in 1967), not including the 790 Armenians (down to ca. 500 by 2011, tendency: decreasing); and 3,089 Jews (starting with none in 1967, as they were evicted after the Old City was captured by Jordan following the 1948 Arab-Israeli War, with almost 3,000 plus some 1,500 yeshiva students by 2013, tendency: growing).

Old Markets (الأسواق القديمة)

Old Markets

The Shuk is a marketplace (originally open-air, but now at least partially covered) in Jerusalem, Israel. Popular with locals and tourists alike, the market's more than 250 vendors[2] sell fresh fruits and vegetables; baked goods; fish, meat and cheeses; nuts, seeds, and spices; wines and liquors; clothing and shoes; and housewares, textiles, and Judaica.

In and around the market are falafel, shawarma, kibbeh, kebab, shashlik, kanafeh, baklava, halva, zalabiya and jerusalem mixed grill stands, juice bars, cafes, and restaurants.[2] The color and bustle of the marketplace is accentuated by vendors who call out their prices to passersby.[2] On Thursdays and Fridays, the marketplace is filled with shoppers stocking up for Shabbat,[5] until the Friday afternoon sounding of the bugle that signifies the market will close for the Sabbath.[2][6] In recent years, the 'shuk' has emerged as another Jerusalemic nightlife center, with restaurants, bars and live music.

Holy Sepulcher Church (كنيسة القبر المقدس)

 Holy Sepulcher Church

The Church of the Holy Sepulchre, is a church in the Christian Quarter of the Old City of Jerusalem, a few steps away from the Muristan. The church contains, according to traditions dating back at least to the fourth century, the two holiest sites in Christianity: the site where Jesus of Nazareth was crucified,[3] known as "Calvary" (Calvāria) in Latin and "Golgotha" (Γολγοθᾶ, "Golgothâ") in Greek,[4] and Jesus's empty tomb, where he is said to have been buried and resurrected. The tomb is enclosed by the 18th-century shrine, called the Edicule (Aedicule).

Within the church proper are the last four (or, by some definitions, five) Stations of the Via Dolorosa, representing the final episodes of Jesus' Passion. The church has been a major Christian pilgrimage destination since its creation in the fourth century, as the traditional site of the Resurrection of Christ, thus its original Greek name, Church of the Anastasis.

Today the wider complex accumulated during the centuries around the Church of the Holy Sepulchre also serves as the headquarters of the Greek Orthodox Patriarch of Jerusalem, while control of the church itself is shared between several Christian denominations and secular entities in complicated arrangements essentially unchanged for over 160 years, and some for much longer. The main denominations sharing property over parts of the church are the Greek Orthodox, Armenian Orthodox and Roman Catholic, and to a lesser degree the Egyptian Copts, Syriacs and Ethiopians. Meanwhile, Protestants including Anglicans have no permanent presence in the Church and they generally prefer the Garden Tomb, elsewhere in Jerusalem, as either the true place of Jesus' crucifixion and resurrection, or at least a more evocative site to commemorate those events.

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